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Luke 10:29 37 commentary

Luke 10:29 Commentaries: But wishing to justify himself

David Guzik commentary on Luke 10 describes the sending of the seventy disciples and how Jesus shares the story of the Good Samaritan Luke 10:29. But he willing to justify himself. Upon the foot of his own righteousness, and to make himself appear to be righteous to others; for this the Jews thought themselves able to do, both to justify themselves before God by their own works, and make it out to men, that they were truly righteous persons; and it is a maxim with them, that Commentary on Luke 10:25-37 The lawyer asks good questions and gives good answers. There is no need to assign the lawyer an adversarial role. In fact, the text suggests otherwise

Luke 10:29-37 - To Make Christ Know

Luke 10:29-37. 29 But he wanted to justify himself, so he asked Jesus, And who is my neighbor?. 30 In reply Jesus said: A man was going down from Jerusalem to Jericho, when he was attacked by robbers Luke 10:25-37 NRSV Commentary. Teacher Study Hints for Thinking Further. Teacher Study Hints for Luke 10:25-37. Teacher Study Hints for Luke 10:25-37 Large Print. Word Search International Bible Lesson Puzzle. Luke 10:25-37. True and False Review Test with Answer Key. Luke 10:25-37 . Crossword Puzzle with Answer Key. Luke 10:25-37. International Bible Lesson The lawyer said. Luke 10:25-37. Questions for Discussion and Thinking Further. follow the verse- by-verse . International Bible Lesson Commentary. Study Hints for Discussion and Thinking Further. discusses the questions below to help with class preparation and in conducting class discussion: these hints are available on the . International Bible Lessons Commentary Luke 10:29-37. New American Bible (Revised Edition) Update. The Parable of the The Parable of the Good Samaritan. 29 But because he wished to justify himself, he said to Jesus, And who is my neighbor? 30 Jesus replied, A man fell victim to robbers as he went down from Jerusalem to Jericho. They stripped and beat him and went off leaving him half-dead. 31 A priest happened to be.

Lukas 10:29-37 Aber der Mann wollte sich verteidigen und

Luke 10:37 Commentaries: And he said, The one who showed

Luke 10:29-37. 29 But he, vdesiring to justify himself, said to Jesus, And who is my neighbor? 30 Jesus replied, A man wwas going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. 31 Now by chance a xpriest was going down that road, and when he saw him he. Über 7 Millionen englischsprachige Bücher. Jetzt versandkostenfrei bestellen Luke 10: 29-37. 29 But he, willing to justify himself, said unto Jesus, And who is my neighbour? 30 And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. 31 And by chance there came down a certain priest that way: and when he saw him, he passed by on the other. Luke 10: 29-37 (ESV): The Good Samaritan Main point: Care for and love everyone, even those not like you. Open with a short prayer, inviting God to teach us. Background: Jesus loved telling stories! In this one, Jesus is answering a Jewish lawyer who is trying to put him to the test, to see if he's really that great of a teacher like everyone says. 25 And behold, a lawyer stood up to. Luke 10:29-37 John Burnett: 29 The man wanted to justify his actions, so he asked Jesus, And who is my neighbor? 30 Jesus replied with a story: A Jewish man was traveling from Jerusalem down to Jericho, and he was attacked by bandits

Luke 10:25-37 - Sermon Write

  1. (37) The Jewish theologian replied, The one who had mercy on him. Then Jesus told him, Go and do the same. Luke 10:29-37 ~ The good Samaritan) Question 1. Is there any particular significance to the specific setting given in Jesus' story - traveling from Jerusalem to Jericho? 2. What is a Levite? What does Levite do? 3. Is their particular significance to the fact that a.
  2. ds me to follow through with the decision to send money to help in natural ways.
  3. Luke 10:29-37 Key Verses: 10:37 1. Read verses 28-29. Why did the man not stop there? (29) How could he justify himself with such a question? 2. Read Jesus' Parable of the Good Samaritan (30-35). What happened to the traveler? What kind of men were the first two who encountered him? What did each of them do? Why? 3. Who was the third man? What was his initial response to the wounded man.
  4. Don't forget to send me your suggestions by clicking the comment form on the website www.deaconrudysnotes.org or by sending me an email to rudy@deaconrudysnotes.org. This weekend we celebrate Epiphany, when the wise men presented their gifts to Jesus. These wise men, who were not Jewish, presented gifts for a king: gold, frankincense and.
  5. Luke 10:29-37
  6. It's not Luke but Jesus who tells us the Good Samaritan story. In last week's study, Jesus said: I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children (10:21b). In today's story, the wise and learned are exposed for what they are or aren't

36. The Good Samaritan (Luke 10:25-37) Bible.or

  1. ded.
  2. The standard set here is one which no one could keep. Perhaps he was testing Jesus by quoting what Jesus had taught before: love. 28. And He said to him, You have answered correctly; Do this and you will live.. Jesus, the man, instructs the man of the law, You have answered correctly.. 29
  3. Luke 10:29-37 But he, willing to justify himself, said unto Je'-sus, Question in the Bible. And who is my neighbor? Answer in the Bible. And Je'-sus answering said, A certain man went down from Je-ru'-sa-lem to Jer'-i-cho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by chance there came down a certain priest that.
  4. Luke 10:25-37 I. The question(s) A. What shall I do to inherit eternal life? (Luke 10:25) B. What is written in the law? What is your reading of it? (Luke 10:26-28; cf. Deuteronomy 6:5; Leviticus 19:18) C. Who is my neighbor? (Luke 10:29) II. The parable A. The priest (Luke 10:30-31; cf. Deuteronomy 22:1-4; Exodu
  5. Luke 10:25-37 Lesson for Children: The Parable of The Good Samaritan. Learning Objectives: After this lesson, children will demonstrate understanding of Parable of the Good Samaritan, by giving personal examples of how they could love their neighbors. Target Age: Kindergarten - 5 th. Teaching Setting: This lesson was first taught in our.

Browse Sermons on Luke 10:30-37. Find Top Church Sermons, Illustrations, and Preaching Slides on Luke 10:30-37 Luke 10:30-37. Unless a person has a heart of stone, he will feel compassion for those who are suffering, and that emotional reaction often fuels a helpful response in the form of aid, much like the Good Samaritan had compassion on the man who was wounded by thieves on the road to Jericho (Luke 10:30-37).He saw the man in his plight, sympathized with him, and selflessly cared for him at his. Luke 10:25-37. The Parable of the Good Samaritan (Luke 10:25-37) differs from most other parables in that it is so simple and concrete that a child can understand its basic point.However, it is also an insightful and memorable exposition of practical moral principles. That so many religious and secular people understand it shows the effectiveness of its simplicity and depth Alles Tun ist Antwort - Predigt zu Lukas 10, 25-37 von Søren Schwesig. Share. Share this. Tweet this. Empfehlen. Share. PDF-Version. Predigt Kopieren. Predigtwerkstatt. Autor / Autorin. Søren Schwesig. Kontakt aufnehmen . Alle Predigten vom Verfasser. Alles Tun ist Antwort. Liebe Gemeinde, wir werden heute in einen gelehrten Disput verwickelt. Es geht um nichts weniger als den Sinn des.

The parable of the Good Samaritan is told by Jesus in the Gospel of Luke. [Lk 10:25-37] It is about a traveler who is stripped of clothing, beaten, and left half dead alongside the road. First a Jewish priest and then a Levite comes by, but both avoid the man. Finally, a Samaritan happens upon the traveler. Although Samaritans and Jews despised each other, the Samaritan helps the injured man About Press Copyright Contact us Creators Advertise Developers Terms Privacy Policy & Safety How YouTube works Test new features Press Copyright Contact us Creators. Luke 10. Women Accompanying Jesus. 8 Soon afterward he went on n through cities and villages, proclaiming and o bringing the good news of the kingdom of God. And the twelve were with him, 2 and also p some women who had been healed of evil spirits and infirmities: q Mary, called Magdalene, r from whom seven demons had gone out, 3 and s Joanna, the wife of Chuza, Herod's household manager. Commentary, Luke 10:25-37 (Pentecost +8), Michael Rogness, Preaching This Week, WorkingPreacher.org, 2013. We are all tribal by instinct and by habit. We are most comfortable with and usually care most about those like us. But now we live side-by-side with people of many different tribes. Good Samaritans All Around, Eric Barreto, ON Scripture, Odyssey Networks, 2013. Perhaps they feared.

Browse Sermons on Luke 10:25-37. Find Top Church Sermons, Illustrations, and Preaching Slides on Luke 10:25-37 Luke 10:29-37 - AMP. Read the Bible. Ask a Question. Get an Answer. Questions. Ask a Question Got a Bible related Question? Need some help understanding theology? Ask Us! Last Week's Top Questions . Can the dead be raised? How far was it from Canaan to Mesopotamia (the distance Abraham's servant would have to travel to find a bride for Isaac)? Genesis 24:10 ; Why is there a Hebrew character. Luke 10:29-37 Context. 10:29 But the expert, 1 wanting to justify 2 himself, said to Jesus, And who is my neighbor? 10:30 Jesus replied, 3 A man was going down 4 from Jerusalem 5 to Jericho, 6 and fell into the hands of robbers, who stripped him, beat 7 him up, and went off, leaving him half dead. 8 10:31 Now by chance 9 a priest was going down that road, but 10 when he saw the.

Luke 8 Commentary. Luke 9 Commentary. Luke 10 Commentary. Luke 11 Commentary. Luke 12 Commentary. Luke 13 Commentary. Luke 13:22-30 Commentary. Luke 13:24 Commentary. Luke 14 Commentary. Luke 15 Commentary. Luke 16 Commentary. Luke 17 Commentary. Luke 18 Commentary. Luke 19 Commentary. Luke 20 Commentary. Luke 21 Commentary . Luke 21:20-24 Commentary. Luke 22 Commentary. Luke 23 Commentary. Luke 9:28-43 Luke 9:51-62 Luke 10 Commentary Luke 10:1-20 Luke 10:25-37 Luke 10:38-42 Luke 11 Commentary Luke 11:1-13 Luke 12 Commentary Luke 12:13-21 Luke 12:32-40 Luke 12:49-56 Luke 13 Commentary Luke 13:1-9 Luke 13:10-17 Luke 13:22-30 Luke 13:31-35 Luke 14 Commentary Luke 14:1, 7-14 Luke 14:25-33 Luke 15 Commentary Luke 15:1-10 Luke 15:1-3. Luke 10:29-37 Assault and First Aid (Luke 10:30-34) Good Samaritan, The (BAKER, Joseph E.) Good Samaritan, The (BARO, Jose Tapiro) Good Samaritan, The (BASSANO, Jacopo) Road to Jericho, The (BIDA, Alexandre) (83 pictures) Related Chapter: LUKE 10 The Inn (Luke 10:34f.) Good Samaritan at the inn, The (BIDA, Alexandre) Good Samaritan at the door of the inn (BONNELL, Daniel) Moon and the good. luke 10:25-37 commentary, luke 10:25-37 kjv, Luke 10:25-37. New International Version Luke 10:35 A denarius was the usual daily wage of a day laborer (see Matt. 20:2). Cross references. Luke 10:25: Luke 10: 25-37 NIV - The Parable of the Good Samaritan - On www.biblegateway.com › passage. Cached; Luke 10:25-37 New International Version (NIV) The Parable of the Good Samaritan. Luke 10 is the tenth chapter of the Gospel of Luke in the New Testament of the Christian Bible.It records the sending of seventy disciples by Jesus, the famous parable about the Good Samaritan, and his visit to the house of Mary and Martha. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this Gospel as well as the Acts of the.

Luke 10:25-37. Deuteronomy 6:5. Matthew 22:35-40. Leviticus 19:18. Game: Band Aid Relay. Divide the kids into at least two teams and line them up on one side of the room. On the other side of the room, set out a bunch of band aids. Have the first child from each team run across the room and grab a band aid But he, desiring to justify himself, said to Jesus, And who is my neighbor? Jesus replied, A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. Now by chance a priest was going down that road, and when he saw him he passed by on the other side. So likewise a Levite, when he came to the place and. The man wanted to justify his actions, so he asked Jesus, And who is my neighbor? Parable of the Good Samaritan - Jesus replied with a story: A Jewish man was traveling from Jerusalem down to Jericho, and he was attacked by bandits. They stripped him of his clothes, beat him up, and left him half dead beside the road. By chance a priest came along. But when he saw the man lying.

Luke 10:29-37. 44 No one can come to me unless the Father who sent me qdraws him. And rI will raise him up on the last day Luke 10:25-37 New International Version << Luke 9 | Luke 10 | Luke 11 >> The Good Samaritan. 25 On one occasion an expert in the law stood up to test Jesus. Teacher, he asked, what must I do to inherit eternal life? 26 What is written in the Law? he replied. How do you read it? 27 He answered, 'Love the Lord your God with all your heart and with all your soul and with all your. The Introduction to Luke also covers Acts. Luke and Acts slightly overlap in time (i.e., post-resurrection events). III. LUKE, THE MAN. A. Anti-Marcion Prologue to Luke ( a.d. 175) says of him that he. 1. was a native of Antioch of Syria. 2. was a physician. 3. was single. 4. was a follower of Paul

Luke 10 - After these things the Lord appointed seventy others also,* and sent them two by two before His face into every city and place where He Himself was about to go Go not from house to house. 8 And into whatsoever city ye enter, and they receive you, eat such things as are set before you: 9 and heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you. 10 But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say.

Luke 10:25-37. Sunday of week 15 of Ordinary Time (Cycle C) Monday of week 27 of Ordinary Time; Luke 10:38-42. Sunday of week 16 of Ordinary Time (Cycle C) Tuesday of week 27 of Ordinary Time; Luke 11:1-13. Sunday of week 17 of Ordinary Time (Cycle C) Luke 11:1-4. Wednesday of week 27 of Ordinary Time; Luke 11:5-13. Thursday of week 27 of Ordinary Time; Luke 11:14-23. Thursday of week 3 of. Luke 10: 25-37 . 25 Just then a lawyer stood up to test Jesus. Teacher, he said, what must I do to inherit eternal life? 26 He said to him, What is written in the law? What do you read there? 27 He answered, You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself. 28. Lukas 10 Einheitsübersetzung 2016 Die Aussendung der zweiundsiebzig Jünger 1 Danach suchte der Herr zweiundsiebzig andere aus und sandte sie zu zweit vor sich her in alle Städte und Ortschaften, in die er selbst gehen wollte. [1] 2 Er sagte zu ihnen: Die Ernte ist groß, aber es gibt nur wenig Arbeiter. Bittet also den Herrn der Ernte, Arbeiter für seine Ernte auszusenden! 3 Geht

37 He replied, 'The one who showed pity towards him.' Jesus said to him, 'Go, and do the same yourself.' 38 In the course of their journey he came to a village, and a woman named Martha welcomed him into her house. 39 She had a sister called Mary, who sat down at the Lord's feet and listened to him speaking Luke 10 - After this the Lord appointed seventy-two* others and sent them on ahead of him, two by two, into every town and place where he himself was about to go. KJV NKJV NLT NIV ESV CSB NASB20 NASB95. NET RSV ASV YLT DBY WEB HNV . RVR60 VUL WLC LXX mGNT TR . Clear Advanced Options. Search a pre-defined list. OR Select a range of biblical books. From: To: OR Custom Selection: Use semicolons. Luke was a companion of Paul (Acts 16:10-11; 2 Timothy 4:11; Philemon 1:24) and Paul called him the beloved physician (Colossians 4:14). Luke was a doctor and therefore a man of science and research, and this is reflected in his history of the life of Jesus. ii. By every indication, Luke was a Gentile Luke 10:37 Context. 34 And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him. 35 And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee Luke 10:29-37. 29 But he, willing to justify himself, said unto Jesus, And who is my neighbour?. 30 And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.. 31 And by chance there came down a certain priest that way: and when he saw him, he passed by on the.

Luke 10:29-37 Luke 10:29-37. But the one who desires to justify himself said to Jesus, And who is my neighbor? After taking up the issue, Jesus said, Some man was coming down from Jerusalem into Jericho and he fell to thieves. And the ones who stripped him and put a beating upon him went away, after leaving him alone half dead. And by chance, a priest who was coming down that same. Luke 10:29-37. Home / Sermons / Luke 10:29-37. Sermons; Topics Angelology 2; Anger 4; Anxiety 6; Assurance 12; Atonement 2; Baptism 5; Celebration 3; Christ's Return 10; Christian Life 30; Christology 19; Church 22; Church Discipline 2; All Topics Series Ephesians - In Christ 30; Revelation of Jesus Christ 15; Mark 7; James 9; Fruit of the Spirit 8; Acts Series 77; Judges 2; The Temptations of. Investigate & petition - Luke 10:29-37 Investigation 1. The road from Jerusalem to Jericho runs down a deep descent through desolate country. The distance is about seventeen miles and the road descends more than three thousand feet. It is the kind of wild country in which robbers might well be safe. (Morris, 189) 2. It is possible that Jesus was on this road at the time when he.

Recent Blog Posts. Legacies of Thomas Brooks. The Peace and Comfort of Assuranc A list of the best commentaries on Luke ranked by scholars, journal reviws, and site users. You can find the best commentary on Luke for you using the tools on the right side. Top 3 Commentaries. Technical. Pastoral. Bock, Darrell L. Luke. 2 Vols. BECNT. Baker Academic, 1994. (4.71) Rank Score: 8.13 from 21 reviews, 12 featured collections, and 38 user libraries WorldCat Amazon CBD Logos Bible. Matthew 25:14-30; Luke 10:29-37. The Parable of the Talents. 14 p For q it will be like a man r going on a journey, who called his servants 1 and entrusted to them his property. 15 To one he gave five s talents, 2 to another two, to another one, t to each according to his ability. Then he r went away. 16 He who had received the five talents went at once and traded with them, and he made. Jesus commends him on his answer about loving God and loving one's neighbor and then follows up with the story of the Good Samaritan ( Luke 10:30-37) to show that works of love are the fulfillment of Loving Your Neighbor. This is why Jesus said, Do this and you will live.. Jesus was pointing the Lawyer to the law and requiring it of him 23. Luke 9:51-62 The Cost of Following Jesus . 24. Luke 10:1-24 . Jesus sends out 70 . 25. Luke 10:25-37 . The Parable of the Good Samaritan . 26. Luke 10:38-4

Lukas 10:30-37. 30 Da antwortete Jesus und sprach: Es war ein Mensch, der ging von Jerusalem hinab gen Jericho und fiel unter die Mörder; die zogen ihn aus und schlugen ihn und gingen davon und ließen ihn halbtot liegen. 31 Es begab sich aber ungefähr, daß ein Priester dieselbe Straße hinabzog; und da er ihn sah, ging er vorüber. 32 Desgleichen auch ein Levit; da er kam zu der Stätte. DID YOU KNOW...?the Gospel of Luke contains many exclusive Biblical accounts? Here's a few: The Majority of the Christmas Story (Luke 1-2) Jesus'..

Luke 10 Bible Commentary - Matthew Henry (concise

29. Explain the contrast in 1:50-53 between the rich and powerful compared to the poor and lowly. 30. To whom had God spoken - 1:55? Find and list the promises God gave him about his descendants. Workbook on Luke Page #8 31. What happened three months later - 1:56-58? 32. What name did friends and relatives expect the baby to have? What name did Elizabeth choose - 1:59-61? Why? 33. What. Did Jesus heal two blind men (Matthew 20:29-34) or one blind man (Mark 10:46-52; Luke 18:35-43)? What does it mean that the house of prayer had been turned into a den of thieves? Why did Jesus tell the rich young ruler he could be saved by obeying the commandments? What does Jesus want us to learn from what He said about the widow's mite? What is the significance of the triumphal entry? What.

Enduring Word Bible Commentary Luke Chapter 1

Das Evangelium nach Lukas 10, 30-37 Darauf antwortete ihm Jesus: Ein Mann ging von Jerusalem nach Jericho hinab und wurde von Räubern überfallen. Sie plünderten ihn aus und schlugen ihn nieder; dann gingen sie weg und ließen ihn halbtot liegen. Zufällig kam ein Priester denselben Weg herab; er sah ihn und ging weiter. Auch ein Levit kam zu der Stelle; er sah ihn und ging weiter. Dann kam. 37 The expert in the law replied, The one who had mercy on him. Jesus told him, Go and do likewise. New International Version (NIV) Luke 10:27-42 1. What are the greatest inconveniences in your life? (Ones involving expenditures of your time? Of money? Emotional issues? Travel plans? Working with others?) 2. Did the expert in the law who questioned and then answered Jesus. The Gospel of Luke a commentary & meditation for daily reflection and study. Introduction . Luke 1:1-4 Luke 9:37-43 A boy delivered Luke 9:43-45 Crucifixion foretold Luke 9:46-50 True greatness Luke 9:51-56 Samaritan opposition Luke 9:57-62 Counting the cost Luke 10:1-12 Seventy-two sent Luke 10:13-16 Gospel rejected Luke 10:17-24 Satan's downfall Luke10:25-37 A Good Samaritan Luke 10:38. The Prayer of a Servant. (inspired by Luke 10:25-37) My Lord God, I confess that I am the priest and the Levite. Not only did I walk past, I walked away. I was too busy, too frightened, my heart was too cold. In my own abundance, I was too poor in spirit to bear the cost. In my own comfort 29 But he, willing to justify himself, said unto Jesus, Commentary for Luke 10 . Seventy disciples sent forth. (1-16) The blessedness of Christ's disciples. (17-24) The good Samaritan. (25-37) Jesus at the house of Martha and Mary. (38-42)1-16 Christ sent the seventy disciples, two and two, that they might strengthen and encourage one another. The ministry of the gospel calls men to.

Luke 10:29 - Meaning and Commentary on Bible Vers

King James Version: Luke Chapter 10. 1 After these things the LORD appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come.. 2 Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest Commentary, Luke 10:38-42, Elisabeth Johnson, Preaching This Week, WorkingPreacher.org, 2013. We do know that Jesus invites all of us who are worried and distracted by many things to sit and rest in his presence, to hear his words of grace and truth, to know that we are loved and valued as children of God, to be renewed in faith and.

Aus dem Evangelium nach Lukas Lk 10,25-37. In jener Zeit stand ein Gesetzeslehrer auf, um Jesus auf die Probe zu stellen, und fragte ihn: Meister, was muss ich tun, um das ewige Leben zu erben. Das Evangelium nach Lukas, Kapitel 10. . Die Aussendung der zweiundsiebzig Jünger. Lk 10,1. Danach suchte der Herr zweiundsiebzig andere aus und sandte sie zu zweit voraus in alle Städte und Ortschaften, in die er selbst gehen wollte. Lk 10,2. Er sagte zu ihnen: Die Ernte ist groß, aber es gibt nur wenig Arbeiter Lukas 10 Elberfelder Bibel Aussendung der siebzig Jünger 1 Nach diesem aber bestimmte der Herr siebzig andere und sandte sie zu je zwei vor seinem Angesicht her in jede Stadt und jeden Ort, wohin er selbst kommen wollte. (). 2 Er sprach aber zu ihnen: Die Ernte zwar ist groß, die Arbeiter aber sind wenig * [11:37-54] This denunciation of the Pharisees (Lk 11:39-44) and the scholars of the law (Lk 11:45-52) is set by Luke in the context of Jesus' dining at the home of a Pharisee. Controversies with or reprimands of Pharisees are regularly set by Luke within the context of Jesus' eating with Pharisees (see Lk 5:29 - 39 ; 7:36 - 50 ; 14:1 - 24 ) Luke 10 New International Version Jesus Sends Out the Seventy-Two 1 After this the Lord appointed seventy-two [1] others and sent them two by two ahead of him to every town and place where he was about to go. 2 He told them, The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field. 3 Go

Commentary on Luke 10:25-37 - Working Preacher from Luther

Lukas 10 Gute Nachricht Bibel Die Aussendung der Siebzig 1 Danach bestimmte der Herr weitere siebzig Boten [1] und sandte sie zu zweien aus. Sie sollten vor ihm her in alle Städte und Ortschaften gehen, durch die er kommen würde. 2 Er sagte zu ihnen: »Hier wartet eine reiche Ernte, aber es gibt nicht genug Menschen, die helfen, sie einzubringen. Bittet den Herrn, dem diese Ernte gehört. Risk: The Parable of the Ten Minas (Luke 19:11-27) The parable of the ten minas (pounds in the NRSV translation) is set in the workplace of high finance. A rich — and soon to be powerful — nobleman goes on an extended trip to be crowned king. Most of his people hate him and send word ahead that they oppose this coronation ( Luke 19:14 )

In Luke 6:29 we read, To him who strikes you on the one cheek, offer the other also. Striking a person on the cheek does not refer as much to physical injury, as to insults and indignity. In Jewish culture, the greatest insult, the most demeaning and contemptuous action possible, was a slap on the cheek. It was an ultimate and deliberate gesture of disrespect. There is some indication. 10 1 10:1-20 Mat. 10:1-16 Marc. 6:7-13 Luc. 9:1-6 Daarna stelde de Heer tweeënzeventig anderen (10:1) tweeënzeventig anderen - Andere handschriften lezen: 'zeventig anderen'. aan, die hij twee aan twee voor zich uit zond naar iedere stad en plaats waar hij van plan was heen te gaan. 2 10:2 Mat. 9:37-38 Hij zei tegen hen: 'De oogst is groot, maar arbeiders zijn er weinig; vraag dus de. Lukas 10 Hoffnung für Alle Arbeiter für Gottes Ernte 1 Danach wählte Jesus zweiundsiebzig [1] weitere Jünger aus und schickte sie immer zu zweit in die Städte und Dörfer, die er später selbst aufsuchen wollte. 2 Er sagte zu ihnen: »Die Ernte ist groß, aber es gibt nur wenige Arbeiter. Darum bittet den Herrn, dass er noch mehr Arbeiter aussendet, die seine Ernte einbringen. 3 Geht nun.

Luke 10. Chapter 10. Jesus calls, empowers, and instructs the Seventy—They preach and heal—Those who receive Christ's disciples receive Christ—The Father is revealed by the Son—Jesus gives the parable of the good Samaritan. 1 After these things the Lord a appointed other b seventy also, and sent them c two and two before his face into. Bibel Andachten zum Buch: Lukas. Das Lukas-Evangelium beschreibt Jesus Christus als den vollkommenen Menschen. Es wurde von einem Arzt geschrieben. In diesem Buch wird am ausführlichsten über die wunderbare Geburt des Erlösers gesprochen. Nur hier wird die Abstammung Jesu bis auf Adam zurückgeführt (3,23-38), gewissermassen, um zu zeigen. 29 And when she saw him, she was troubled at his saying, 37 For with God nothing shall be a impossible. 38 And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her. 39 And Mary arose in those days, and went into the hill country with haste, into a city of Juda; 40 And entered into the house of Zacharias, and a saluted Elisabeth. Luke 10 English Standard Version Jesus Sends Out the Seventy-Two 1 After this the Lord appointed seventy-two [1] others and sent them on ahead of him, two by two, into every town and place where he himself was about to go. (Ex 24:1; Ex 24:9; Nu 11:16; Lu 9:2; Lu 9:52). 2 And he said to them, The harvest is plentiful, but the laborers are few 10:25-37. Jesus beantwortet mit diesem Gleichnis die Frage: Wer ist in Wirklichkeit mein Nächster? (Luk 10:25-29).Er wusste, dass sich die Christenversammlung aus allen Arten von Menschen zusammensetzen würde — darunter auch Samariter und Nichtjuden ().Dieses Gleichnis sollte Jesu Nachfolger dazu bewegen, alles daranzusetzen, um anderen Liebe zu zeigen — sogar denjenigen, die.